Bethlehem’s Christian Arab leaders lobbied Israel against transferring the city to the Palestinian Authority. Thus, in 1993, on the eve of signing the Oslo Accords, the Christian mayor of Bethlehem, Elias Freij, urged then-Israeli Prime Minister Yitzhak Rabin to annex Bethlehem to Greater Jerusalem, as it was under Ottoman, British and Jordanian rule of the area, predicting that “transferring Bethlehem to the Palestinian Authority would relegate it to a town of many churches, but devoid of Christians.”
Before Oslo, the Christian mayor of Beit Jala — Bethlehem’s twin town — Farah al-Araj, told the late New York Times syndicated columnist William Safire: “The PLO will force a wave of Christian emigration, making Belize in Central America a home for more Beit Jala Christians then left in Beit Jala.” In 1967, shortly following the Six-Day War, then Mayor of Bethlehem Elias Bandak, a Christian, warned then Israeli Defense Minister Moshe Dayan: “An Israeli failure to annex Bethlehem to Greater Jerusalem would doom the city’s Christian character.”
Since the 1993 establishment of the Palestinian Authority, the Christian majorities of Ramallah — Mahmoud Abbas’ headquarters — Bethlehem and Beit Jala have been transformed into insignificant minorities, due to physical, social, economic, legal and political intimidation. More Christian emigrants from these towns reside in Latin America than Christians remaining there.
The violent discrimination of Christians has been a systematic feature of Muslim Arab societies. For instance, in Saudi Arabia, Christians were murdered, expelled or converted until the 10th century. Currently, non-Muslims cannot become Saudi citizens and Christians working in — or visiting — Saudi Arabia are not allowed to worship, or display Christian items (Bibles, crucifixes, statues, carvings, etc.), openly. While Egyptian President, General Abdel-Fattah el-Sissi, has attempted to minimize the traditional intimidation of Egypt’s Coptic Christian (10%) minority — which possesses ancient Pharaonic roots — the abduction of Coptic women and girls has been routine and Copts face deep-seated discrimination in all walks of life. Moreover, conversion to Christianity is prohibited under Islam. While physical assaults on Coptic communities were a daily occurrence during the brief rule of the Muslim Brotherhood, it has become a monthly event under el-Sissi.
The persecution of Christians in Arab lands is based on the teachings of Muhammad, which dominates the social, political, cultural, judicial, military and educational aspects of the Muslim Middle East. Therefore, the political establishments in Muslim Arab countries are not secular in the Western sense. According to the Quran, Jews and Christians — “the people of the book” who rejected Islam — transgressed egregiously, were the enemies of God, were rejected by God, causing Judaism and Christianity to be replaced by — and subordinated to — Islam, the only legitimate and inherently supreme religion. Islam commands Muslims to pursue the domination of the “House of Islam” over the “House of the infidel,” which includes Christians. Hence, the centrality of jihad, the holy war.
A typical Quranic reference to Christians and other “infidels” appears in Surah 5:60 and 86: “God cursed and blustered those whom he transformed to apes [Jews] and pigs [Christians]. … The infidels shall inherit hell.”
The submission of Christians and other “infidels” to Islam was further institutionalized under the seventh-century Pact of Umar, which severely restrained and humiliated Christians — and later extended to other “infidels” — consistent with the Quran.
In fact, the legalized persecution and scapegoating of Christians are in accordance with the Muslim concept of “dhimmis,” who are the non-Muslim citizens in Muslim lands. As stipulated by the Islamic code of law (the Shariah), they are subordinated to and protected by Islam as long as they accept Islamic supremacy. The attitude towards the dhimmis is specified in the Quran 9:29: “Fight the people who received the book [Jews and Christians] — who do not adhere to the truthful religion [Islam] — until they pay the jizya [infidel tax], while they are humiliated.” Non-Muslim citizens are faced with three choices: conversion to Islam, accepting dhimmitude or death.
Since the 1683 defeat of the Ottoman Empire at the gates of Vienna, Islam has declined dramatically, witnessing the rise to global domination by the “infidel, inferior and arrogant” Christian world, and alarmed by the penetration of “infidel” ideologies and values into the “abode of Islam.” This perceived humiliation has led to tectonic eruptions of Islamic rage and terrorism, aimed at regaining the, supposedly, inherently supreme, megalomaniacal status of Islam.
Also, the Islamic religious and political establishments consider the “infidel” Christian/Western modernity and civil liberties clear, present and lethal threats, which fuel endemic domestic instability. Furthermore, the recent erosion of the Western posture of deterrence, as well as Western appeasement and retreats, have provided a tailwind to the Islamic surge, fueling the anti-Christian/Western Islamic rage in spite of the generally pro-Arab Christian/Western policy (including the U.S. arms embargo during Israel’s War of Independence, while the British supplied arms to the Arabs; punishing Israel for destroying Iraq’s nuclear reactor; pressuring Israel to redivide Jerusalem; and President Barack Obama’s courting of Muslim regimes and condemnation of Prime Minister Benjamin Netanyahu’s policies).
While most of the Christian/Western world pressures Israel to accept Palestinian demands, a common battle cry in Palestinian Authority-inspired rallies is: “After Saturday comes Sunday,” which communicates a Muslim warning to Christian minorities throughout the Arab world: Muslims will do away with Christians after they have dealt with the Jews!
As befits the fate of dhimmis, churches, convents, monasteries, Christian cemeteries, schools, homes, land and Christian women in the Palestinian Authority are subject to desecration, destruction, burning, confiscation, intimidation, rape and harassment. For example, in April-May 2002, Bethlehem’s Church of the Nativity — with its priests and nuns — was hijacked, looted and booby-trapped for 39 days by Palestinian terrorists.
The 1970-1982 Palestinian terror surge in Lebanon accelerated the flight of Lebanese Christians, reducing them from the ruling sector to a dwindling minority. Since 1993, the Palestinian Authority intimidation of Christians has intensified the flight of Christians. However, the Vatican and most Christian and Western governments have — knowingly — sacrificed the religious and civil liberties of Christian minorities — and their very existence — on the altar of wishful thinking, political correctness and appeasement.